The Push to Institutionalize 'Giving Back'
May Transform a Generation
By DAVID BROOKS
Robert Berschinski is that rarest of creatures, an Ivy League member
of the R.O.T.C. Each Thursday, he wears his Air Force uniform
around the Yale campus. Until Sept. 11, almost nobody commented on it.
But now people come up to him, and the response is all positive. People
thank him for serving. They ask what service entails. But he's struck
by
how
little some of his peers know. ''These are incredibly bright people,
but
many
have no idea what the military does,'' he says. Some don't know that
there
are different service branches.
Berschinski's experience is a little reminder of how wide the chasm is
between civilian life and military life. It has been more than a
generation
since
the draft ended during the Vietnam War. Only 6 percent of Americans
under
65 have performed military service. But it could be that the nonservice
era --
when the vast majority of citizens grew to adulthood without performing
any
duties for the common defense -- will just be a parenthesis in American
history. Since Sept. 11, there has been a striking surge of support for
some
form of greatly expanded national service, which would be
quasi-military
in
nature.
Most current efforts to expand national service build on a program that
already exists, AmeriCorps. AmeriCorps was initiated in the late 1980's
by
two defense-minded centrist Democrats, Sam Nunn and Dave McCurdy, to
give young people peacetime service experience before they embarked on
their normal career paths. The idea was taken up by the Clinton
administration, and now there are roughly 50,000 AmeriCorps volunteers
a
year working with Habitat for Humanity, the Red Cross and other such
groups. AmeriCorps faced strong Republican opposition, but over time
the
program has become popular, and earlier this month, President Bush, the
most important conservative in the land, embraced it. His initiative
calls
for
thousands more volunteers to help with homeland security.
Bush's proposal would change the character of the program. Until now,
AmeriCorps volunteers have generally devoted their efforts to helping
the
underprivileged, the sort of community service that today's high school
and
college kids do at such phenomenal rates. (As one professor famously
quipped, ''I don't know where these kids find lepers, but they find 'em
and
they read to 'em.'')
But homeland security is a law-and-order function, not a welfare
function.
It
involves surveillance and control, not love and compassion. It's Clint
Eastwood, not Alan Alda. The ethos that these volunteers will have to
adopt
is militaristic, and their activities will not be like the service the
kids are
performing now. And Bush's proposal is modest compared with the bill
from
Senators John McCain and Evan Bayh, which would eventually quintuple
the
size of AmeriCorps, to 250,000 volunteers a year, and would also enlist
volunteers to help with homeland security and to respond to emergencies
and
national disasters. The McCain-Bayh bill is explicitly designed to give
AmeriCorps volunteers the sort of tough, character-building challenges
that
previous generations experienced in the military. Young people
accustomed
to living in dorm rooms with refrigerators could find themselves
sleeping
in
barracks and wearing uniforms. There would also be an 18-month
active-duty enlistment option, even for people who didn't plan on
making
a
career in the military.
National service has always been about changing American culture as
much
as performing concrete tasks. Its proponents hope the program will help
bind
a nation that sometimes seems on the verge of fragmenting along ethnic
lines.
Other supporters see national service as an antidote to materialism; it
takes
kids out of the normal self-obsessed world of career and consumption
and
orients them toward service and citizenship. The program's size would
make
it a rite of passage for many, an institutionalized way to give
something
back
to the nation.
But the most pronounced shift, since Sept. 11, is that kids brought up
in a
world of harmony would be put in a world of conflict. Today's children,
raised in the religion of self-esteem, with everybody telling them how
wonderful they are, would suddenly face drill sergeants reminding them
they
are nothing without the group. Kids who have been taught to think for
themselves would have to learn to defer blindly to authority. Kids
raised
on
John Lennon-style ''Why Don't We All Just Love Each Other?'' anthems
would suddenly spend their days tracking down bad guys and throwing
them
in jail.
The ethos of the training base or the police academy really differs
from
the
ethos of the university dorm. The military virtues -- duty, honor and
courage
-- differ from the peacetime campus virtues -- tolerance,
inquisitiveness,
compassion. If AmeriCorps does expand, and if it becomes more
paramilitary, then there really will be a cultural shift among the
nation's
youth.
American history will have achieved some sort of rhythmic perfection.
The
G.I. generation gave birth to the tie-dyed generation, which gave birth
to the
black-T-shirted Internet generation, which will have given birth to the
khaki-clad homeland-security generation in steel-tipped boots.
David Brooks is a senior editor at The Weekly Standard and a
contributing editor at Newsweek.
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